“Second of two in a row from the Velvet Underground, with Sister Ray likely to hit many as more weaponry than music, or as a DJ friend once put it, some songs you play for people, some you play at them. Either way, it’s a seventeen-plus-minute argument for A. how willfully out of step the Velvets were with pretty much everything else that was going down at the time (1968), and B. how brilliantly, thunderously, violently ahead of that time they were. By which I mean, the world needed Sister Ray. It just didn’t know it yet. At least, that’s how it worked for me. Discovered maybe fifteen years after the fact, mucking around through the bowels of a radio station‘s record library, educating myself. And I ain’t gonna lie. The extreme length was a particular selling point because not only did it force the limits of what we called The Reality Barrier, it also gave one time to cover a prolonged smoke or bathroom break – all the prog-rock epics of yore still being frowned upon in those contentious, battle weary days of the so-called Winter of Hate.” (Philip Random)
“The image I’ve generally had of Lou Reed is of this too cool misanthrope who lived to hate the Beatles, ruin parties, bring everybody down to his level of overall discontent. But then you hear a song like Rock And Roll (from the Velvet Underground’s Loaded) in which he rhapsodizes the redemptive freedom inherent in hearing the right three minute song at the right time, and well, all is forgiven. The man is even more like the Grinch than he lets on – with a heart at least two-sizes two big.” (Philip Random)
John Cale being the tall, brooding, avant-Welsh part of the Velvet Underground sound that changed everything forever – the man who brought the white light to the white heat, did dangerous things with his viola among other noise crimes. But he was gone from the Velvets by 1970, pursuing a solo (and) producing career that seemed to get him wherever he felt like going. In 1979, this meant a live album that was as hard as punk, but tougher, more seasoned. Like the greedy, full-on call to war of Mercenaries, monstrous and strong, and yes, the very definition of nihilistic. But in a good way.
“Where the f*** is all the Nick Cave on your list? This from my neighbour, Motron. The easy answer is, well, I only have one album on vinyl, and that’s rule one of this thing. Because all my Nick Cave and/or Birthday Party vinyl was stolen back in 1988, and ever since it’s been CDs or cassettes or just mp3s. The more difficult answer had to do with issues I had concerned Mr. Cave’s tendency toward assholism and romanticizing cooler than death junkiedom. The key word there being ‘had’, because I was wrong on that. And even if I was right, I was still wrong, because a man’s music is often as not the best thing we’ll ever get from him, and thus it should never be shrugged off or denied because of alleged sins. I mean, f*** that kind of judgment. We’re all sinners in our way and doomed to perdition, yadda-yadda-yadda. So here’s to taking the opposite tack. Here’s to embracing the kickass genius of Mr. Cave’s take on the Velvet Underground’s All Tomorrow’s Parties which is still known to cause earthquakes whenever it is heard.” (Philip Random)
These 12 Mixtapes of Christmas have got nothing to do with Randophonic’s other 12 Mixtapes of Christmas from two years ago, or even with Christmas (beyond being a gift to you). And they’re not actually mix tapes, or CDs for that matter – just mixes, each 49-minutes long, one posted to Randophonic’s Mixcloud for each day of Twelvetide (aka the Twelve Days of Christmas).
There’s no particular genre, no particular theme or agenda being pursued, beyond all selections coming from Randophonic’s ever expanding collection of used vinyl, which continues to simultaneously draw us back and propel us forward (sonically speaking) — music and noise and whatever else the world famous Randophonic Jukebox deems (or perhaps dreams) necessary toward our long term goal of solving all the world’s problems.
Bottom line: it’s five hundred eighty-eight minutes of music covering all manner of ground, from Roy Orbison to Curtis Mayfield to Can, Bob Dylan, Manfred Mann’s Earth Band, Kraftwerk, Nitty Gritty Dirt Band and beyond (and that’s just from the first mix) — anything and everything, as long as it’s good.
“The raw, reductive simplicity of the Velvet Underground is one of the foundation blocks of everything that has mattered since 1965, musically or otherwise. But their story is not remotely complete without a chapter or seven devoted to their more avant concerns, which Murder Mystery illustrates rather nicely, coming across like premeditated murder of all conventions, expectations, intentions. John Cale was gone by 1969, but you can’t help but feel that when he heard it, he thought, man, I wish I’d had a piece of that. Deadly and mysterious and not entirely unmusical.” (Philip Random)
“John Cale being one of those artists who has never felt compelled to repeat himself. This version of the old cowboy song comes from 1981’s Honi Soit, which may not be anyone’s definition a pop item but it was his biggest seller. Which means there are likely still many copies of it floating around, which makes me feel very good somehow. Curious young minds stumbling onto Streets of Laredo gone discordantly into the ditch, dumping all the sunshine and melodrama, leaving only drama and the stink of death. I’d love to see this movie.” (Philip Random)
In which the Velvets indulge their inner Monkees for a bit and go full on pop, but they still can’t help dis-respecting the mighty and magnificent sun which gives us all life, inspires much of our religion and spirituality. Which is why we love it, of course (the song, that is), because the more bitter you can jam into a sweet, the better. Who cares if the teenybops can’t handle it?
In which the Velvet Underground remind us that in NYC, the so-called Summer of Love was more about coolness and shadows and shiny boots of leather than the hippie sh** that was so popular elsewhere. Music so driven, angular, dark that it made you want to grab a whip and get to cracking it in time. Based on a rather pivotal 1870 novella of the same name that explores themes of sadomasochism and dominance, it hits like a wrong door, the kind you open without really thinking about it, but once you have, whatever’s going on in there – it has you, it won’t let you go. Which perhaps begins to explain how it ended up being used to sell tires.